KEYNOTE SPEAKERS ICOSAH V 2021
Keynote Speaker 1:
Dr. Suwito NS, M. Ag
Keynote Video Dr. Suwito Ns, M. Ag :
BIODATA
Dr. Suwito NS, M. Ag, was born in Kudus, April 24, 1971. Id Scopus 57209476112, Orcid ID: 0000-0001-8171-4408.
Graduated S.1 from Faculty of Tarbiyah IAIN Walisongo Semarang (1995) with thesis al-Rasah al-Nasyiin fi Ta'lim al-Lughah al-'Arabiyah lil Marhalah al-Nihaiyah min Nahiyah al-Maddah wa al-Thariqah, His magister achieved from IAIN Ar-Raniry Banda Aceh (1999) with social transformation thesis; Epistemological Study of IslamicThought. He Graduated Doctorate (S3) from UIN Syarif Hidayatullah Jakarta (2011).
He also nyantri in Ponpes Yanbuul Quran (Mbah Arwani) Kudus 1987-1990, and Ponpes Tasywiquth Thullab (Kudus) 1989-1990. I've been under guidance of KH. Hasan Mangli Magelang, and until now also followed mujahadah under the guidance of spiritual mursyid Habîb Abu Baha' al-Din Muhammad Luthfi ibn Hashim ibn Yahya (Habîb Luthfi) Pekalongan, Central Java.
Works (Books), Transformasi Sosial; Kajian Epistemologis Pemikiran Ali Syariati (2004), Mencoreng Wajah Tuhan (2005), Shalat Khusyu di Tempat Kerja (2006). Rabiah Cintailah Aku (Antologi Cerpen) (2007). Islam Kejawan: Sistem keyakinan dan Ritual Anak Cucu Ki Bono Keling (2008), Islam dalam Tradisi Begalan (2008). Model Pengembangan Ekonomi Pesantren (2010). Eko-Sufisme (2011), Kematian Wong Islam Jawa (2017), Manajemen Pendidikan Pesantren (2019) Model Tazkiyat Nafs dalam Tasawwuf (2020),
(Book editor) adapun buku-buku yang dieditorinya adalah, Pendidikan Perempuan, Drs. M. Roqib, M. Ag. (2003), Menghidupkan Sunnah Nabi. Suraji, M.Ag. (2005), Melerai Hadits-Hadits yang Bertentangan. Drs. H. Khariri, M. Ag. (2005), Paradigma Politik NU. Ridwan, M. Ag. (2004), Kenabian Mirza Ghulam Ahmad, Ida Novianti, M. Ag. (2006), Wacana Dakwah Kontemporer, Abdul Basit, M. Ag. (2006), Hadits-Hadits Bulughul Maram (2006). Kera Berdasi, Suparjo MA (2007). Teori-teori Dakwah Antar Pesonal (2008), Susahnya Orang Kaya Masuk Surga (2008).
(Film) Sinetron Oh… Sinetron (Dokumenter) (2005), Komunitas Pengemis Krumput (Dokumenter) (2006), Islam Blangkon (Dokumenter), (2007).
(Article), "Pemikiran Islam Modern tentang Transformasi Sosial” dalam Jurnal Penelitian Agama No. 1, Vol. 1 Tahun 2003, “Eksistensi Kasab menurut Abd Jabbar”, dalam Ibda ‘ Vol. 1, No. No. 1 Th. 2003, “Konsep Insan Kamil menurut Al-Jili” dalam Ibda’ No. 2 Vol. 2 Tahun 2004., “The Art of Memory dan Estetika Pembelajaran (Implementasi Mnemonic dalam Pembelajaran Bahasa Arab”, tahun 2005, "Aplikasi Teori Asosiasi dalam Pembelajaran Bahasa Arab (Materi Na`at dan Man’ut) dalam Insania Vol. 10 Tahun 2005, ”Slametan dalam Kosmologi Jawa”, dalam Ibda No.2 Vol 4, tahun 2006. ”Language acquisition through Sufism (a case study of Sufism concept andimplementation of learning English through subconscious-installing method [LET-IM] in Kuanta Indonesia)”, Asian EFL Journal 2019 | journal-article EID 2-s2.0-85067835901Part of ISSN: 17381460 (2019), Javanese Sex Spirituality on Serat Nitimani Written by Raden Harya Suganda (1887 AD), (2019), ”Islamic Spiritual Deconstruction: Kanjeng Ratu Kidul Myth in Kiai Ibnu Hajar’s View”, Addin, Vol.14, 2, 2020.
Graduated S.1 from Faculty of Tarbiyah IAIN Walisongo Semarang (1995) with thesis al-Rasah al-Nasyiin fi Ta'lim al-Lughah al-'Arabiyah lil Marhalah al-Nihaiyah min Nahiyah al-Maddah wa al-Thariqah, His magister achieved from IAIN Ar-Raniry Banda Aceh (1999) with social transformation thesis; Epistemological Study of IslamicThought. He Graduated Doctorate (S3) from UIN Syarif Hidayatullah Jakarta (2011).
He also nyantri in Ponpes Yanbuul Quran (Mbah Arwani) Kudus 1987-1990, and Ponpes Tasywiquth Thullab (Kudus) 1989-1990. I've been under guidance of KH. Hasan Mangli Magelang, and until now also followed mujahadah under the guidance of spiritual mursyid Habîb Abu Baha' al-Din Muhammad Luthfi ibn Hashim ibn Yahya (Habîb Luthfi) Pekalongan, Central Java.
Works (Books), Transformasi Sosial; Kajian Epistemologis Pemikiran Ali Syariati (2004), Mencoreng Wajah Tuhan (2005), Shalat Khusyu di Tempat Kerja (2006). Rabiah Cintailah Aku (Antologi Cerpen) (2007). Islam Kejawan: Sistem keyakinan dan Ritual Anak Cucu Ki Bono Keling (2008), Islam dalam Tradisi Begalan (2008). Model Pengembangan Ekonomi Pesantren (2010). Eko-Sufisme (2011), Kematian Wong Islam Jawa (2017), Manajemen Pendidikan Pesantren (2019) Model Tazkiyat Nafs dalam Tasawwuf (2020),
(Book editor) adapun buku-buku yang dieditorinya adalah, Pendidikan Perempuan, Drs. M. Roqib, M. Ag. (2003), Menghidupkan Sunnah Nabi. Suraji, M.Ag. (2005), Melerai Hadits-Hadits yang Bertentangan. Drs. H. Khariri, M. Ag. (2005), Paradigma Politik NU. Ridwan, M. Ag. (2004), Kenabian Mirza Ghulam Ahmad, Ida Novianti, M. Ag. (2006), Wacana Dakwah Kontemporer, Abdul Basit, M. Ag. (2006), Hadits-Hadits Bulughul Maram (2006). Kera Berdasi, Suparjo MA (2007). Teori-teori Dakwah Antar Pesonal (2008), Susahnya Orang Kaya Masuk Surga (2008).
(Film) Sinetron Oh… Sinetron (Dokumenter) (2005), Komunitas Pengemis Krumput (Dokumenter) (2006), Islam Blangkon (Dokumenter), (2007).
(Article), "Pemikiran Islam Modern tentang Transformasi Sosial” dalam Jurnal Penelitian Agama No. 1, Vol. 1 Tahun 2003, “Eksistensi Kasab menurut Abd Jabbar”, dalam Ibda ‘ Vol. 1, No. No. 1 Th. 2003, “Konsep Insan Kamil menurut Al-Jili” dalam Ibda’ No. 2 Vol. 2 Tahun 2004., “The Art of Memory dan Estetika Pembelajaran (Implementasi Mnemonic dalam Pembelajaran Bahasa Arab”, tahun 2005, "Aplikasi Teori Asosiasi dalam Pembelajaran Bahasa Arab (Materi Na`at dan Man’ut) dalam Insania Vol. 10 Tahun 2005, ”Slametan dalam Kosmologi Jawa”, dalam Ibda No.2 Vol 4, tahun 2006. ”Language acquisition through Sufism (a case study of Sufism concept andimplementation of learning English through subconscious-installing method [LET-IM] in Kuanta Indonesia)”, Asian EFL Journal 2019 | journal-article EID 2-s2.0-85067835901Part of ISSN: 17381460 (2019), Javanese Sex Spirituality on Serat Nitimani Written by Raden Harya Suganda (1887 AD), (2019), ”Islamic Spiritual Deconstruction: Kanjeng Ratu Kidul Myth in Kiai Ibnu Hajar’s View”, Addin, Vol.14, 2, 2020.
ABSTRACT
Sufism in Indonesia: An Ethnographic Perspective
Sufism in Indonesia: An Ethnographic Perspective
Sufism is the spiritual dimension of Islam. Sufism that is attentive and focused on environmental sustainability is called Eco-Sufism. Eco-Sufism is Sufism built through the union of consciousness between environmental and pious consciousness. This research aims to explore and analyze the concepts and practices of eco-Sufism in Ilmu Giri, and the Jama'ah Aolia with their implementation are explored and served as the entry point of this discussion. This type of research is field research where the main source is data on teaching on the concept of eco-Sufism, understanding concepts, and practice (the praxis side as a manifestation of consciousness). Data is collected through in-depth interviews, participatory observations, Focus Group Discussion, and documentation. The collected data is then analyzed using reduction, display, and conclusion techniques with the Mile and Huberman models. This research found that in Eco-Sufism, there is a dynamic process within human spirituality, leading to winning the natural process for the safety of himself and his environment. The dynamic self process in Eco-Sufism takes the integrative style, namely theo-centrical humanistic (al-insani al-rabbani). Self dynamic moves from the egoistic zone (self-centric) to the communal zone (communalistic) that is togetherness interms of divine, human, and universe. (Ilahiyah, insaniah, and alamiyah). It means that human behavior should satisfy (approved by God) and orientated towards the safety (Islam) to the universe that consists of fellow humans (al-nas/mujtama') and bi'ah (jamadat, nabatat, and hayawanat).
Keynote Speaker 2:
Dr. Rezki Perdani Sawai
Keynote Video Dr. Rezki Perdani Sawai :
BIODATA
DR. REZKI PERDANI SAWAI was born on 13 February 1979. She is currently a senior lecturer in the Counseling Program at the Faculty of Leadership and Management at Universiti Sains Islam Malaysia (USIM). She started working at USIM in April 2008. Prior to that, she served the Board of Counselors, Ministry of Women, Family and Community Development (KPWKM) for 3 years from 2005 to 2008. She received her early education at Maahad Ahmadi Gemenchih, Negeri Sembilan. Obtained a Bachelor of Science in Human Sciences (Psychology) from International Islamic University Malaysia (2003), Certificate in Law (2004) and Master of Education (Educational Psychology) (2005) from the same university and a Doctor of Philosophy in Social Sciences specializing in Youth Studies, from Universiti Putra Malaysia. Dr. Rezki is involved in research and writing related to moral psychology, positive psychology, and emotional regulation. She is also active in producing journal articles and writing in the field of psychology. Her Doctoral thesis focus on moral emotions of shame and guilt from psychological and Islamic perspective.
BIODATA
ARE THE PERPETRATORS OF SEXUAL JOKES LACK SENSE OF SHAME (AL-HAYA’)?
Sexual jokes seem to be a phenomenon on the Media, such as: Tv, radio and social media, as well as on ordinary conversations. Some might accept it as funny, while others not. Malaysia was shocked by the allegation made by a teenage girl claiming that a male teacher made a joke about rape while in class that sparked outrage on social media. This article discusses sexual jokes and relationship with sense of shame. Moral emotions of shame and guilt play an important role in shaping the moral/prosocial behaviour of a person. Does someone who throws sexual jokes have a sense of shame? One of the characteristic Muslims who have haya’ is that they utter positive speech. In every culture, there is a standard of what is socially acceptable in conduct or speech known as propriety. Educating and spreading awareness about sexual assaults among the Malaysian society in general is paramount by highlighting the importance of fostering a social climate that does not tolerate sexual harassment. This article also serves as an eye-opener for Malaysian counselors, psychologists, educators, and others to build up their knowledge, skills and experience when working with sexual assault victims.
Keywords: sexual jokes, sense of shame
Keywords: sexual jokes, sense of shame